The sekomandi textile may be made as two ikat panels sewn together as a wide single textile. There may be additional side panels sewn on to the sides to increase the width and enhance the aesthetic of the textile. These side panels are called lete. Sekomandi textiles are used to decorate the traditional houses during ceremonies as a sign that the entire ritual cycle had been performed such as weddings. Before conversion to Christianity in the early 1900’s it was used to wrap the body of a deceased person and was called a Tokape. After the conversion people shifted to only using it as a house decoration. Traditionally it was only used by people of a higher caste.
Sarita is used by the people of Karataun as a ceremonial decoration hung houses. Sarita hung on the wall of the room where the dead body is kept. Sarita also use to wrap the dead body.
The Peo Puang textile is one of the most unique textiles made by the To Mangki Karataun people. When it is used to decorate a traditional house during ceremonies, a buffalo must be sacrificed. Peo means loin cloth and Puang refers to nobility. It is thought that these strips of cloth were originally loin cloth of a nobleman but with Christian influence the long cloths were sewn into ceremonial banners. The colors and structure of this cloth, white, red, black stripes, are characteristics of some of the earliest cloths made. With the join of each of the strips a chicken must be sacrificed. This textile uses batik and tie and dye techniques rather than ikat.
Morilotong is the name for the black and white architectural ceremonial hanging used by the people of Bulo, who live on the western mountain range of Toraja and call themselves To Mangki Karataun. The striking black and white textile using mud dyes. The threads are soaked in a tannin from a homolanthus sp tree, dyed in particular types of mud and then washed repeatedly in the river to achieve the distinct and clear white. This cloth predates the Sekomandi textile which uses red and blue dyes. The Morilotong textile symbolizes duality or heaven and earth. Humans live between these worlds.
Selendang or shoulder scarf is a single panel textile that is made with ikat motifs using the red, blues and blacks of a sekomandi made by weavers in central Sulawesi who call themselves To Mangki Karataun. The shoulder scarf became used throughout the Indonesian archipelago when the woman’s top called kebaya became nationalized. Prior to this many traditional communities did not have this as part of their traditional dress.
Sambotanete is the longest single panel ikat textile made on a continuous warp traditional loom. It contains all of the motifs that are found in the sekomandi textile; Ulu Karua Lepo, Ba’badeata, Lelen Sepu, Tobo Alang, Totandun, Dappu, Tonoling, Tosso Balekoan, Kokkong, Situtu. It is now used for decoration for important ceremonies such as weddings. In funeral processions it would drape from the carried body of the deceased and be held by all the family members who follow the deceased from the traditional house to the funeral grounds. They would hold the cloth above their heads. Many of these long cloths were made by the To Mangki people in Karataun and traded or sold to the To Sa’dan in Rantepao area.
Tannun Suppu is woven as a single panel using a continuous warp process which is later finished so that the warp threads are entirely woven into a full circle which means some of the final weaving must be done off the loom. This is worn by a man as a shoulder sling. If it is left open and not made into the sling it is called Pori Londong or “ a long ikat cloth”. The villages of Batuisi and Saluleke exist on the western slopes of the mountain ranges of Toraja and call themselves To Mangki Karataun.
Tablet weaving is a technique practiced in south Sulawesi to make ceremonial belts, ties for hats and borders on clothing. The warp yarns are threaded through small square tablets which were made of bone or tortoise-shell in the past. These tablets are rotated to form the sheds and the resulting textile will be a narrow warp faced band called pallawa. Threads of Life works with a few remaining tablet weavers in Mamasa Toraja using threads dye by the Bebali Foundation and brought to the women to weave.